1.Many of the significant political parties in Lebanon were founded as militias during the civil war
2.Lebanese parties depend on the sectarian, family loyalty, and clientelist structures that help their members get elected
3.With a few exceptions, Lebanese parties are not based on ideological orientations; rather they build their platform on the basis of identity politics, mainly along religious lines (“confessionalism”)
4.Lebanese parties are organized by regions, where their confessional bases are located
5.Many political parties have branches that run economic, media, social, cultural, and philanthropic activities that they use to promote the interests of the party
6.Many political party leaders own some of the largest businesses of the country, and exploit their political positions for private gain
7.Financial and media resources are disproportionately in the hands of the well-established dominant parties
8.With the persistence of a the feudal culture, many heads of party positions are traditionally inherited
9.Political parties primarily spend money on their own party financing, but also on social development in their communities and vote buying in times of election
10.While campaigning, parties deploy their makanat (machines), which are comprised of various mafatih (keys), operating in specific neighborhoods. A muftah (singular for mafatih) is typically a well-connected member of a political party in charge of swaying voters. A muftah gets in touch with families in the neighborhood and either reminds them of the services they received (such as a relative obtaining a government job) or distributes payments or services to supporters while noting down the names of defectors or opponents. The party’s makana is the overarching apparatus that counts voters, draws up lists, maps neighborhoods, and oversees this process “The makana divides the city into neighborhoods and they know who each person is going to vote for. Each person gets a service in exchange. They divide people into loyalists and defectors. The ones who won’t vote for them will either be offered a service [to lure them into voting for them], or scared and intimidated”
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